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	<title>sangha</title>
	<link>http://sangha-blog.nightwares.com</link>
	<description>Commentary on practice, dharma and life</description>
	<pubDate>Fri, 12 Dec 2008 04:48:52 +0000</pubDate>
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		<title>A Pair of Dishgloves</title>
		<link>http://sangha-blog.nightwares.com/2008/03/10/a-pair-of-dishgloves/</link>
		<comments>http://sangha-blog.nightwares.com/2008/03/10/a-pair-of-dishgloves/#comments</comments>
		<pubDate>Mon, 10 Mar 2008 07:01:40 +0000</pubDate>
		<dc:creator>Warren</dc:creator>
		
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		<description><![CDATA[I&#8217;m working toward licensure to fost/adopt parent — I want to be a dad. The longer it takes, the more sure I seem to be; this is one of the very few things left in the world that I think I need to try. It&#8217;s the only thing I feel I truly lack.Not really relevant; [...]]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m working toward licensure to fost/adopt parent — I want to be a dad. The longer it takes, the more sure I seem to be; this is one of the very few things left in the world that I think I need to try. It&#8217;s the only thing I feel I truly lack.Not really relevant; it&#8217;s just background. A few months back, hanging out at the locally owned café, I made the acquaintance of the weekend dishwasher, a teen kid with whom I connected, entirely and totally, after about nine to eleven seconds of conversation. The interdigitation was strong and a little eerie in its depth. He&#8217;s how I hope my future son will be, very bright, very sweet and just a good kid all around.Where he works there isn&#8217;t a pair of dishgloves that fit him — the set there is too small. So when he takes them off at the end of his shift, they wrinkle and fold back on themselves, and end up in a disordered heap on the rack, in a way certain to irritate the store&#8217;s owner. He can&#8217;t help it, and being a teen is a bit scatterbrained, so he tends to forget the state of the gloves.A few weeks back I was in the café, and there were the gloves, disheveled and hopeless in a rubbery heap where he&#8217;d left them the night before. I smiled to see them, thinking of the bundle of energy and life that had touched them last, thinking of nothing else in particular, and then realized that what I was seeing was a deep lesson — that a rumpled pair of gloves would be meaningless, anonymous, just a bit of noise to most observers; but they meant something to me — they were a cipher whose code I could read — and that the world is actually full of this noise. <a href="http://sangha-blog.nightwares.com/2008/03/10/a-pair-of-dishgloves/#more-2" class="more-link">(more&#8230;)</a></p>
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		<title>The Value of Hopelessness</title>
		<link>http://sangha-blog.nightwares.com/2007/06/08/the-value-of-hopelessness/</link>
		<comments>http://sangha-blog.nightwares.com/2007/06/08/the-value-of-hopelessness/#comments</comments>
		<pubDate>Fri, 08 Jun 2007 09:53:10 +0000</pubDate>
		<dc:creator>Warren</dc:creator>
		
		<category><![CDATA[Discussion]]></category>

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		<description><![CDATA[In the last few months my meditation practice has deepened considerably. In November, during a day-long at-home retreat I decided to stop pining for a practice group here in this little town I live in, and actually inaugurate one. The result, Sangha, has had mixed attendance. Some Sundays I have one or two people. Some [...]]]></description>
			<content:encoded><![CDATA[<p>In the last few months my meditation practice has deepened considerably. In November, during a day-long at-home retreat I decided to stop pining for a practice group here in this little town I live in, and actually inaugurate one. The result, <a href="http://sangha.nightwares.com/" target="_blank">Sangha</a>, has had mixed attendance. Some Sundays I have one or two people. Some Sundays I have none. (Those are what I call <em>slow days</em>.) Attendance is by people new to meditation, experienced meditators with little or no Buddhist background, and practicing Buddhists.Lately I&#8217;ve been retrospecting on my practice, how it&#8217;s changed me, and what parts of it I accept now that I didn&#8217;t used to — and what parts I feel much more confident about rejecting. A big shift for me took place in about 2002, when I finally gave up on the notion of having a soul. That was surprisingly painful, given that I was an avowed atheist by then, and had been for half a decade or so. It was strange to see the illusion, the clinging to a notion, and to watch it evaporate as I let it go.It wasn&#8217;t that I felt I was sliding into a nihilistic pointless life; to the contrary, I was finding all sorts of new ground to explore and experience. It was simply the <em>idea</em> that I missed, a sense of losing something I&#8217;d always taken to be there, a constant companion. I felt much the same way when Carl Sagan died, and again with Douglas Adams, and even Jim Henson. These people had done things that mattered to me, and though I&#8217;d never met them I still felt I&#8217;d lost something important when their minds were at last deliquesced.Hope is a strange thing. We talk about it, we claim to have it, we put energy into it — but I don&#8217;t know how thoroughly we actually analyze it. When someone we know is sick, we say, &#8220;I hope you get well soon&#8221; — but do we, really? Or is it more likely that, thirty seconds later, I&#8217;ve forgotten all about Sylvia and her cold? How is this an expression of hope for her recovery?And is it really even much of a hope? Colds are not, by and large, fatal; generally they&#8217;re little more than inconveniences. (Though the two-week marathon rhinoviral infection I just got over, which included seven full days of full sinus concretization, seemed a hell of a lot more than that when I was in the middle of it.) So when we express the &#8220;hope&#8221; that someone will recover soon from a cold, what are we doing apart from spouting vain platitudes? <a href="http://sangha-blog.nightwares.com/2007/06/08/the-value-of-hopelessness/#more-1" class="more-link">(more&#8230;)</a></p>
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